Help me, here. We need a new term. Witch hunt has an entirely negative connotation, and this should not be. Genuine witches should be hunted, as doubtless all agree. Witches, by definition—real ones, I mean—are evil. And evil should be hunted. But those that are not witches shouldn’t.
Rather, those who are accused of having non-existent occult powers should not be so accused. What somebody means by a witch hunt is a ferreting out and persecuting of illogically or wrongly charged people.
Example headline: Google conducts a witch hunt for non-progressive employees.
Google is anti-reality and calls those who espouse reality witches, and it hunts them. Think James Damore. We don’t want to say what Google is doing is witch hunting. Realists are the only heroes we have left.
How about snark hunting? Snarks are imaginary beasts which are hunted by those to be initiated. Unfortunately, snark also means caustic sarcasm, the continuous practitioners of which are not far removed from witches (yes, I know). Snark hunts, then, are not always bad.
Chimera hunt has no ring to it, not the least because chimera has more than one syllable and few will know what it means. Antirevolutionary hunt? Innocent chase? Take-down?
Witch hunt is not always used incorrectly, even for non-witches. Infamous homosexualist Fr James Martin says “The witch hunt for gay priests must end. Now.” Since Martin is an inverse barometer, we know the opposite is true. Those men who enjoy sodomy and seek it out, especially with teenage parishioners should be hunted and chased from the priesthood.
Martin uses the term knowing his sympathetic listeners will understand there are no such things as witches, and should therefore not be hunted.
Again, this calls for a need to restore witch hunt to its proper sense and former glory. Thanks to KA Rogers for the tip on the story So Just What Was It That Caused The Witch Hunts? They mean the genuine ones, the late Sixteenth and early Seventeenth Century witch hunts during a period in which people still retained their belief in witches.
Popular opinion has long held that Europe’s ‘witch craze’, which between 1520 and 1700 claimed the lives at least 40,000 people and prosecuted twice as many, resulted from bad weather. Not without reason: European witch hunting overlapped with the ‘Little Ice Age’. During this period, dropping temperatures damaged crops and thus citizens economically, and disgruntled citizens often search for scapegoats – in the 16th and 17th centuries, literal witches…
Crop failures, droughts, and disease were hardly unknown in Europe before the witch craze. In the early 14th century, for instance, the Great Famine decimated populations in Germany, France, the British Isles, and Scandinavia; yet there were no witch hunts. Further, while weather could not have varied dramatically between neighboring locales in 16th and 17thcentury Europe, the number of people prosecuted for witchcraft often did…
In a recent paper, Jacob Russ and I hypothesise a different source of historical Europe’s witch hunts: competition between Catholicism and Protestantism in post-Reformation Christendom (Leeson and Russ 2018). For the first time in history, the Reformation presented large numbers of Christians with a religious choice: stick with the old Church or switch to the new one. And when churchgoers have religious choice, churches must compete.
One way to deal with competitors is to ban them legally; another is to annihilate them violently. The Catholic Church tried both approaches with its Protestant competitors but had little success….Protestant rivals…In an effort to woo the faithful, competing confessions advertised their superior ability to protect citizens against worldly manifestations of Satan’s evil by prosecuting suspected witches.
Leeson and Russ have a sharp info-graphic on the number of accused and executed as witches by time. A brief version heads this post, but click over to the main page for a better view.
I don’t buy their theory in whole. The “wars of religion” were not wars over religion, but wars over territory and power, coming at the time of the Great Protest (a.k.a. Protestant Revolution) when a weakness was sensed and exploited. An analogy is the pegging of Archduke Ferdinand, which unleashed the war everybody wanted (before it happened).
The witch hunts began shortly after the Great Protest, but then they dipped. Notice when? Right: at the beginning the Thirty Years war, when the slaughter became especially nasty and vindictive. People were too busy killing each other in earnest and in ways most creative to chase witches.
When that was over, the hunting of witches peaked and subsided as Catholic power reasserted itself. And, since many were undoubtedly falsely accused, witch hunting got a bad name.