William M. Briggs

Statistician to the Stars!

Page 5 of 546

The Moral Case For Fossil Fuels Reviewed

His fig.

His fig.

People first

Just in time for the Federally-Recognized-Holiday-Of-25-December-That-Shall-Go-Unnamed we have a suitable gift for science deniers everywhere. Alex Epstein’s The Moral Case For Fossil Fuels

Science deniers? Yes, sir. Those who deny the science that failed forecasts imply failed theories, and those that claim fossil fuels have been more harmful than good to the human race. Invariably and amusingly, these deniers use fossil fuel-derived technologies, like computers, to make their claims. But we don’t expect rationality from deniers, do we?

Deniers is as stupid a word as it sounds, folks. Be embarrassed for whomever uses it. To the book!

Here is a scientific near certainty: if we were to curtail dramatically the use of fossil fuels, the world would be destroyed. Here is a scientific probability: that if we do not dramatically curtail the use of fossil fuels, the world might be inconvenienced by global warming.

The chance of heat doom is exceedingly small both because the models which predict this devastation have proved themselves incapable of making skillful forecasts, thus there is little evidence of such a calamity, and because humans are clever at adapting to changes in the environment, proved by you sitting at your computer reading this. But the chance that we fall into chaos and death by the removal of oil is so certain as to be almost a truism.

Incidentally, when Epstein uses world he means human beings, their livelihoods and culture and not anything else. Aren’t these the most important things on the planet? Doesn’t the welfare of human beings trump every other consideration?

If you say “yes”, you are sane. If not, not—and probably even a little dangerous. If you would choose the life of a tree or snail over a person, then you are fundamentally broken. Many are. And it is this divide—people versus everything else—which most interests Epstein. This is why he says correctly things like “the 50-95 percent bans [of fossil fuels] over the next several decades that have been proposed, is a guaranteed death sentence for billions—we would be willing to accept ten times more hurricanes if we had to.” And “The less [oil] we produce, the more preventable suffering and death will exist. To not use fossil fuels, therefore, is beyond a risk—it is certain moral peril for mankind.”

Wait. Who endorses 95-percent bans? Bill McKibben, for one. And don’t forget John Holdren, President Obama’s science adviser, called McKibben “the nation’s leading environmentalist.”

I was thrilled to read that Epstein understood “hindcasting” is not a measure of future forecast skill. He knows “a model is not valid until it makes real, forward predictions“, a once prominent scientific precept now abandoned for obvious political reasons. Epstein also knows that “every prediction of drastic future consequences is based on speculative models that have failed to predict the climate trend so far and that speculate a radically different trend than what has actually happened in the last thirty to eights years of emitting substantial amounts of CO2.” I wept when I read that.

Here’s more science Epstein knows: “What’s most striking is that these extremely positive plant effects of CO2 are scientifically uncontroversial yet practically never mentioned, even by the climate science community. This is a dereliction of duty.” I once mentioned this to a prominent scientist during a television interview at the Madrid Royal Science Academy. The scientist went apoplectic, said it wasn’t, couldn’t be true! Yeesh. Try taking carbon dioxide from plants and see how many bowls of Corn Flakes you can fill.

A thousand words

The book is filled with wisdom, but my favorite story is the (admittedly cartoon-like) graph which appears at the top of this post. Unquestionably, CO2 output from humans is on the increase. But look at what tremendous benefits that arise from this! Life expectancy is soaring, and so is our ability to create things. Population is also increasing.

“Briggs, you fool! Population increase is a bad thing!”

Why? Don’t you like people? Are you a hater? Those who misunderstand Malthus never get this right. It is increasing food supplies and other creature comforts provided by oil that caused the population increase (and now decrease in birth rates in Western nations). “To put it bluntly, in our ‘natural climate,’ absent technology, human beings are as sick as dogs and drop like flies.” If there wasn’t enough food, then there wouldn’t be new people. That’s that. That people can’t see this seems to be one of those uncorrectable errors, an error which is a central tenet of enviro-religion.

A gas fire would warm them nicely.

A natural gas fire would warm them nicely.


Epstein emphasizes that resources are made, not discovered. Gaseous and liquid pockets of stuff underground amount to nothing until we turn them into useful things. “Oil is the most coveted (and controversial) fuel in the world because it is almost eerily engineered by natural processes, not just for cheapness, not just for reliability, not just for scalability, but also for another characteristic crucial to a functional civilization: portability.” And “It’s true that once we burn a barrel of oil, it’s gone. But it’s also true that human ingenuity can dramatically increase the amount of coal, oil, or gas that is available.” Like by the new f-word, fracking.

“For something to be cheap and plentiful, every part of the process to produce it, including every input that goes into it, must be cheap and plentiful.” This is not so for wind and solar energy, nor biofuels. The first two are not reliable, are expensive, variable and unpredictable. The last sacrifices food for expensive feel-good car fuel. How about hydropower, then? Why not! It’s clean, sure, and efficient? Oops. No. “Environmental activists have spent decades shutting down as many hydroelectric dams as possible…despite hydro’s proven track record as a cheap, reliable source of CO2-free power, in the name of protecting species of fish, free-flowing rivers, and other justifications that focus on nonhuman nature.”

People are well down the list of things to protect for environmentalists.

Example? Epstein writes of a lake in China, a “vast, hissing cauldron of chemicals…seven million tons a year of mined rare earth after it has been doused in acid and chemicals…Dalahai villagers say their teeth began to fall our, their hair turned white…severe skin and respiratory disease..cancer rates rocketed.” Etc. He puts this story to college students who then call for whatever it is that caused this lake to be “banned”.

Until they learn this waste is the result of processing for solar energy materiel. Then students have appointments they suddenly remember.

Environmental “Impact”

Environmentalists want to “minimize” our “impact” on the environment. But to minimize is to eliminate, for if any man lives, even for a moment, he must necessarily “impact” the environment. Even dying “impacts”. Thus the only way to minimize is for everybody to commit suicide instantly.

Skip it. Logical arguments won’t get you far when dealing with enviro-religion, nor with the mostly well-to-do Westerners who pray at the temple of Gaia. Quoting Milton Friedman: “The rich in ancient Greece would have benefited hardly at all from modern plumbing—running servants replaced running water. Television and radio—the patricians of Rome could enjoy the leading musicians and actors in their home, could have the leads artists as domestic retainers] ” The wealthy environmentalists have their comforts, but what they can’t abide is anybody else joining their club.

“There are 7 billion people in the world, but 1.3 billion have no electricity” and another 3 billion have very little. If by allowing these people to use oil, we ever-so-slightly, and probably not at all, increase the chance of a wee increase in the temperature, one which we could well adapt to, then it’s worth it. Unless you care more about yourself than others.

Ah, but everybody already knows environmentalists love The People and hate people. Example. “Prince Philip, former head of the World Wildlife Fun, has said, ‘In the event that I am reincarnated, I would like to return as a deadly virus, in order to contribute something to solve overpopulation.'” Charming.

We need to say “loudly and proudly” that “human life is our one and only standard of value.” Yet what do oil companies do? Epstein discovered Exxon Mobil, Shell, and Chevron won’t even use the word oil on their home pages. They instead focus on “charitable contributions”, they praise their enemies as “idealistic”, they apologize for their “environmental footprint.” They play only defense. “The industry’s position amounts to this: ‘Our product isn’t moral, but it’s something that we will need for some time as we transition to the ideal fossil-free future.'”

Appeasement never works: it only exacerbates.

Four fallacies

Epstein outlines four common bad arguments (there are more). (1) “Abuse-use”: “It is irrational to say that because a technology or practice can be abused, it ought not be used.” If we followed this reasoning, we’d have to eliminate all government. Right? (2) “False-Attribution”: As in showing your water can catch fire and blaming fracking. “A more sophisticated version of false attribution uses prestigious studies based on speculative models.” Amen. (3) “No-threshold”: “A poison or pollutant is always a combination of substance and dose….People said we should have zero tolerance for radiation—not knowing, apparently, that the potassium in their bone tissue emits radiation, enough so that sleeping with a spouse gives you almost as much radiation as standing right outside a nuclear power plant.” (4) “Artificial” “Man-made.” All we need say here is Boo!

What about fusion, the epitome of clean, renewable, potentially unlimited energy? “Leading environmentalist Jeremy Rifkin: ‘It’s the worst thing that could happen to our planet.'” “Paul Erhlich: Developing fusion for human beings would be ‘like giving a machine gun to an idiot child.'” And that’s only a small sample of the appeals to emotion progressives use. Radiation! Boo!


Epstein wanders into strange territory when he says curious and false things about religions (“many religious people think that it is wrong to eat certain foods or to engage in certain sexual acts, not because there is any evidence that these foods or acts are unhealthy or otherwise harmful to human beings but simply because they believe God forbids them”), and he uses too many stacked bar and line charts, which are always a sin. But nobody bats 1.000. Buy the book.


Mr Epstein graciously provided me with my draft copy of his book. All emphasis marks above original.

Can We Predict The Unpredictable?

Figure 1 (b) from the paper.

Figure 1 (b) from the paper.

The most intriguing thing about the new peer-reviewed paper of the same name as today’s post in Nature: Scientific Reports by Abbas Golestani and Robin Gras is that it is longer than the one word it takes to authoritatively answer the question.

No. We cannot predict the unpredictable.

Nor do we do that good a job at predicting the predictable, as anybody who has ever spent time with models of complex systems like the stock market and global climate system realize (or should realize).

Those who have long been at this game have seen every form of hype and promise come down the pike, each new method touted to fix the shortcomings of the previous wonder. Yet the glory always fades.

Anyway, our authors have devised a “novel” algorithm which they christen GenericPred, which fixes the shortcomings of models such as ARMIA, GARCH, and MLP. Before describing it, at the top of this post is a picture of one of the predictions of the Dow Jones Industrial Average.

We don’t need to understand how forecast “goodness” was defined to be able to see that GenericPred handily beats three other standard methods. Two other pictures show similar performance for other periods of the DJIA. The GenericPred also seems to do well predicting (one version of) the global average temperature anomaly (it predicts an increase of a whopping ~2.5C over the next century).

Looking only at these pictures, it appears GenericPred is hot stuff. Obviously, the old-fashioned methods bit into the seeming increase of the DJIA (pictured above) and were burnt. But not GenericPred. No, sir. It—somehow—sensed that changes were coming and, more or less, nailed the decrease.

I don’t buy it. I may be wrong—yes, dear reader, it is possible that I am mistaken—but I don’t think so. My misgivings flow from the nature of their algorithm and its relation to chaotic signals. But, hey, if I’m wrong and these guys really can predict the stock market two years in advance, they’ll be billionaires in short order and I’ll still be running this penny-ante blog.

GenericPred is based on a good idea, which I’ll roughly summarize. Take a series y1, y2, …, yT and compute some measure of chaos, like a Lyapunov exponent. Now posit new values of the series, yT+1, yT+2, …, yT+m, and then compute the (say) Lyapunov exponent for the augmented series y1, …, yT+m. Pick those values of yT+1, …, yT+m that minimize the distance between the (say) Lyapunov exponent of the original and the augmented series.

This makes some sense because, if the series is indeed chaotic, and no external changes in the causes of this series are expected, then the nature of that series, as measured by various indexes, should remain constant. That there are or can be external changes in causes is obvious, and is why the authors look before and after the last financial “crisis.”

Still with me?

Now if you have had any experience with chaotic time series, you know that, like the DJIA, they are apt to fly off hither and yon. Chaotic signals are those that are caused (as is every time series) but which are sensitive to initial conditions. The weest perturbation at the beginning (or really anywhere) could and does result in wildly different values now. This is why they are so difficult to predict.

Take another look at the prediction picture above. The data before (on or about 1 July 2007) were used to fit the various models, and the predictions came afterward. What would this plot look like if the authors had used date up to, say, 29 June 2007? The old-school models would probably still stink. But it’s not at all clear GenericPred would do as well—because the series is chaotic. Chaotic signals are just as likely to rise as fall. Very curious they got it so startlingly right.

And could something as humble as the Lyapunov exponent (or some other univariate measure) really hold the secret to all possible future values of the stock market?

Every scientist wants to think the best of his creation. Could these researchers have played (in honest earnestness) with the dates to show us the most dramatic discrepancies between their model and the old-school methods? Since these series are chaotic it would be truly remarkable if the method weren’t sensitive to the dates chosen to model and forecast.

The pictures look a little too neat, the points of departure of the old-school models and GenericPred a little too sharp. I do not suggest any nefariousness. But if this new method is to follow the history of all other methods, and prove to be not as exciting as initially promised, it will be because the authors fooled themselves by tinkering one step too many to present their best case.

Anyway, I predict at least a brief GenericPred boom among prediction clients. If the model works as well as promised by these figures, then the authors ought to get rich off the stock market.

Incidentally, all predictions methods should be accompanied by measures of uncertainty. The old-school methods automatically give these, but GenericPred does not. That should be the authors’ next step.

Update One of the authors (Gras) responded in comments below.


Thanks to reader Rich Kyllo for bringing this paper to our attention.

Climate Change Causing Short Peruvians!

The authors' Figure 1.

The authors’ Figure 1.

Who remembers those crank scientists who wanted to genetically engineer human beings so that they would be sprier and narrower and thus have smaller “carbon footprints”? We don’t need ‘em!

At least, not according to the peer-reviewed paper “El Niño adversely affected childhood stature and lean mass in northern Peru” in the new and exciting journal Climate Change Responses—it looks like it will prove fertile pickings for posts about bad statistics—by Heather Danysh and a handful of others.

Before we begin, let us warn ourselves against height triumphalism. Picking on short people is wrong and hurtful. We would never use terms like “height deficits” like the cruel authors of the paper do.

To the science! The hypothesis: “Due to severe food shortages and increased incidence of infectious diseases during El Niño, we hypothesized that children born in northern Peru during and after the 1997–1998 El Niño may be shorter for their age and sex than children born in other years.”

(Incidentally, there are more typos per paragraph in this article than in any post of mine. May give some indication of this journal’s quality.)

The authors were keen on height-for-age, or HAZ, and bioelectrical impedance. Impedance is used to guess the amount of lean mass versus water, a method which requires some form of calibration and which always gives an answer which is not certain and thus which should always be accompanied by some measure of uncertainty. This, of course, did not happen here. Keen readers should delve into the paper for their description of a “flood likelihood score” (instead of measuring whether kids lived through a flood, they calculated an index to guess: the Epidemiologist fallacy lurks).

Kids born between 1991 and 2001 were measured. The authors used a “linear mixed model” to explain “height in later childhood” on these “variables”: years between birth date and January 1991, and “the number of years between the child’s birth date and the onset of El Niño for the each child born after the onset of El Niño” in 1997.

Now 1997-1998 was, according to the Oceanic Niño Index (ONI), a strong event. But moderate events were seen in 1991-92, and 1994-95. And 1995-96 was classed as a weak La Niña event, and 1998-2000 moderate to strong La Niña.

So we have a mixture of signals here. What about dose-response? Did kids get taller during La Niñas?

The authors say, “All regression models were adjusted for sex, socioeconomic status (SES) index, and likelihood of living in a flood-prone household, and accounted for clustering using a random intercept by village.” Regression is always abused like this: regression does not prove causality. Say, does that SES index have uncertainty? Skip it.

The top of the post shows the author’s Figure 1. Does it look to you like that 1997-98 event shrunk kids (actually, the HAZ index)? Looks to be like the “rapid urbanization” the authors noted in their study village since 1991 might account for the generally increasing heights, no? And, hey, isn’t this a mean index with no indication of spread (not every kid had the same HAZ), i.e. a graph which is uncertain presented and used in analyses as if it were certain, a move which guarantees over-certainty? I’m just asking.

Actually, the authors’ model acknowledges the increasing (too sure) HAZ! Read that twice. Yet a wee p-value confirmed that kids born after the 1997-1998 event were increasing in HAZ at a rate slightly smaller than kids before it.

So even if the authors’ hypothesis is right, it’s not that El Niño shrunk kids, it only slowed the observed rate of increase. The increase is still acknowledge to be there. Popular accounts like Mother Jones‘ “Another Side Effect of Climate Change and El NiƱo Events? Shorter Kids” are thus wildly wrong. Who could have guessed?

But there is plenty of doubt about that hypothesis. Somehow El Niño knew only to effect lean and not fat mass of the kids. Wee p-values confirmed “children born after the onset of El Niño have significantly less lean mass than what would be expected if El Niño had not occurred” (forgetting that we didn’t carry uncertainty of the impedance, SES, or HAZ measures forward). Or maybe urbanization produced fatter, better-fed kids?

Now if the authors were to properly carry the uncertainty of all their measures forward, and they properly took into account what kids actually ate, it’s almost certain the wee p-values would become un-wee, thus canceling all headlines.

Yes, the Epidemiologist Fallacy has struck again. El Niño cannot cause shrunken kids. Starvation can—and so can a host of other things. Yet none of these things were measured here. None.

It’s well past the time for anybody to take seriously these Oh-My-God correlation studies. Science should be the search for causes, not the production of goofy statistics.


Summary Against Modern Thought: Of The Divine Perfection

This may be proved in three ways. The first...

This may be proved in three ways. The first…

See the first post in this series for an explanation and guide of our tour of Summa Contra Gentiles. All posts are under the category SAMT.

Previous post.

We’re still on our quest to define what God is.

Chapter 28: Of The Divine Perfection

1 Now although things that exist and live are more perfect than those which only exist, yet God Who is not distinct from His own existence, is universally perfect being.[1] And by universally perfect I mean that He lacks not the excellence of any genus.i

2 [This may be skipped.] For every excellence of any being whatsoever is ascribed to a thing in respect of its being, since no excellence would accrue to man from his wisdom, unless thereby he were wise, and so on. Wherefore, according as a thing has being, so is its mode of excellence: since a thing, according as its being is contracted to some special mode of excellence more or less great, is said to be more or less excellent. Hence if there be a thing to which the whole possibility of being belongs, no excellence that belongs to any thing can be lacking thereto. Now to a thing which is its own being, being belongs according to the whole possibility of being: thus if there were a separate whiteness, nothing of the whole possibility of whiteness could be wanting to it: because something of the possibility of whiteness is lacking to a particular white thing through a defect in the recipient of whiteness, which receives it according to its mode and, maybe, not according to the whole possibility of whiteness. Therefore God, Who is His own being, as shown above,[2] has being according to the whole possibility of being itself: and consequently He cannot lack any excellence that belongs to any thing.ii

3 And just as every excellence and perfection is in a thing according as that thing is, so every defect is in a thing according as that thing in some sense is not. Now just as God has being wholly, so is not-being wholly absent from Him, since according as a thing has being it fails in not-being. Therefore all defect is removed from God, and consequently He is universally perfect…iii

5 Again. Every imperfect thing must needs be preceded by some perfect thing: for seed is from some animal or plant. Wherefore the first being must be supremely perfect. Now it has been shown[3] that God is the first being. Therefore He is supremely perfect.

6 Moreover. A thing is perfect in so far as it is in act, and imperfect in so far as it is in potentiality and void of act. Wherefore that which is nowise in potentiality but is pure act, must needs be most perfect. Now such is God.[4] Therefore He is most perfect.iv

7 Further. Nothing acts except according as it is in act: wherefore action follows upon the mode of actuality in the agent; and consequently it is impossible for the effect that results from an action to have a more excellent actuality than that of the agent, although it is possible for the actuality of the effect to be more imperfect than that of the active cause, since action may be weakened on the part of that in which it terminates. Now in the genus of efficient cause we come at length to the one cause which is called God, as explained above,[5] from Whom all things proceed, as we shall show in the sequel.[6] Wherefore it follows that whatever is actual in any other thing, is found in God much more eminently than in that thing, and not conversely. Therefore God is most perfect.v

8 Again. In every genus there is some thing most perfect relatively to that genus, by which every thing in that genus is measured: since every thing is shown to be more or less perfect according as it approaches more or less to the measure of that genus: thus white is said to be the measure in all colours, and the virtuous among all men.[7] Now the measure of all beings can be none other than God Who is His own being. Therefore no perfection that belongs to any thing is lacking to Him, otherwise He would not be the universal measure of all…vi


iAs the song says, dead puppies aren’t much fun—and they are surely less excellent as puppies than live ones. Here is the crucial idea: the lack of the good is the lack of perfection. Which is to say (in brief), evil is the lack of the good, and the good is perfection. It’s not that God is lacking some thing, but since His essence and existence are the same, He is perfect: nothing could be added to make his essence more perfect. The word perfect does not here retain its popular meaning: it is a technical term.

iiI considered leaving this one out as it is, sort of, a more long-winded repeat of argument 1. But I left it because of this sentence: “…if there were a separate whiteness, nothing of the whole possibility of whiteness could be wanting to it: because something of the possibility of whiteness is lacking to a particular white thing through a defect in the recipient of whiteness, which receives it according to its mode and, maybe, not according to the whole possibility of whiteness.” This is an analogy. If whiteness could somehow per impossible exist on its own, it could not lack in whiteness, right? It would, in the sense of the word above, be perfectly white. Now things which are meant to be white, say a certain flower, which are somehow not white are that way due to some imperfection, an imperfection that cannot be caused by the perfection of whiteness. And the same with God being being-itself.

iiiIsn’t that pretty? Since God is being-itself, He cannot be in any part not-being, therefore he isn’t lacking that which the good of His essence demands. Thus He is perfect—in this sense. We still have lots of work to do to detail the consequences of this.

ivThese last two follow simply from what was proven before.

vCauses must be at least as great as their effects: causes are more excellent than effects. And we’re right back at Chapter 13, which is ever required reading. Don’t skimp here: review, review, review. Book 2, mentioned in footnote 6, is still about 75 chapters off.

viVirtue is what we’re aiming at; most of us, including Yours Truly, are lacking in this regard. But don’t miss the main point: “…since every thing is shown to be more or less perfect according as it approaches more or less to the measure of that genus”. Since imperfection abounds, it’s obvious that inequality is part of the (fallen) system. But since imperfection varies as the distance from the measure of a genus, we have natural goals, things to aim at. It is possible and necessary to measure ourselves against a standard. In other words, though one many may be more virtuous than another, goodness itself is not ultimately relative. We all aim at the same standard.

[1] Sum. Th. P. I., Q. iv., A. 2.
[2] Ch. xxii.
[3] Ch. xiii.
[4] Ch. xvi.
[6] Ch. xiii.
[7] Bk. II., ch. xv.
[8] 3 Ethic. iv. 5; v. 10.

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